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Ponder Scripture Newsletter
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Newsletter #22
Calendrical Hypocrisy
By Larry
and June Acheson
06/18/2018
Updated 06/01/2024
really
didn't
want to compose this article because I try to focus on
our quest for
truth instead
of imputing motives to those who don't arrive at the same
conclusions we do. Nevertheless, in the spring of 2018 an example of
what we feel is blatant hypocrisy surfaced within the leadership
ranks of the Sacred Name Movement and blatant hypocrisy needs to be
exposed, especially when the guilty party doesn't respond to our
probing inquiry. I figured after two weeks of not answering my
inquiry, the group in question just wasn't going to respond. And
now, after nearly
six years, I am persuaded that my suspicion is confirmed. As the title
of this article suggests, the hypocrisy has to do with the
calendar;
specifically, the reckoning of the Scriptural year. My wife and I
are currently persuaded that the Scriptural new year
begins with the sighting of the waxing crescent moon on
or after the vernal equinox. After having been
criticized by various believers who are persuaded the
Scriptural year begins with the sighting of the waxing
crescent moon after green ears of barley are found in
Israel, June and I composed two studies explaining our
position,
Balancing the Calendar
and
Balancing the Calender II.
In this update to our original 2018 commentary, I not
only expose a group that doesn't even go by their own
plain instruction, but I am pleased to report about
another
well-known believer who stays true to her conviction and
understands that she may have "jumped the gun" in
previous years.
The Scriptural year is now well underway
in 2024, and Pentecost,
the way we count to it, is nearly two weeks away. The way in which
this year began has been unusual in several ways. First, it was a
controversial year in that there was a question as to whether or not
we should begin the new Scriptural year with the new moon sighted in
March or if we should wait a month. For those of us who understand
that Yahweh's holy days are still as special to Him today as they
were thousands of years ago, properly determining the timing of
those holy days is paramount. We had to decide whether or not to go
with the "early feast" held in early April or the "late feast" held
in early May. For those who go by the green ears of barley reports
from Israel, there were some internal questions as to whether or not
the barley was sufficiently ripe. The condition of the barley crop
plays an important role in that the ancient Israelite priests were
required to wave a sheaf of the firstfruits of the barley crop
before Yahweh on the morrow after the sabbath during the
Feast of Unleavened Bread. Obviously, if there
was no ripe barley to be found, there could not have been a Wave
Sheaf Offering.
This year has also been unusual because in years past,
controversial years such as this one have led to some "smack
talking," including claims from those who go by the green ears of
barley in Israel that the stage of barley crop for the late
feast-keepers had by that time become so ripe that the seeds were
already falling from the heads and the plants were re-seeding
themselves. For those who didn't know any better, such scare tactics
probably worked. But there were no such scare tactics in the spring
of 2018, at least none that I was aware of, and I was definitely
paying attention. I would say the reason for holding back from the
scare tactics this year was due to the next unusual scenario that
needs to be factored into the agricultural/meteorological equation
for 2018: It was definitely a "late year." By that I mean winter seemed to
linger longer than usual. Here in Texas this obvious fact was a
constant mantra of the weather forecasters on TV. I don't usually
need to wear a jacket to work in the month of April, but this year a
jacket was needed nearly every day of the month. But it wasn't just
Texas that was experiencing a winter that didn't want to go away; my
brother, who farms in midwestern Illinois, texted me a photo of the
scene outside his home on April 9th -- a landscape shrouded in snow.
He privately told me he couldn't remember a year when winter hung on
as long as it did this year. I also visited with an individual from
the state of Wisconsin who told me that although they were
accustomed to snow, they weren't accustomed to it snowing so late in
the year--they were anxiously awaiting the arrival of spring, even
though it had already technically arrived. Reports of this nature
(pardon the pun) were not limited to the Midwest; late-season
snowstorms also plagued the northeast region of the US.
With so many feastkeepers enduring wintry conditions
during the bulk of their spring feast, it isn't all that surprising
that they backed off on the smack talk this year. I'm not really
interested in putting down the beliefs of sincere believers, so I
don't really understand some of the comments we've heard from
various individuals who disagree with our views on this topic. This
being said, when obvious contradictions and/or missteps are
exhibited, someone really needs to speak out about it. So here goes
....
In the April-May 2018 edition of Sacred Name newsletter
Beginning Anew
(which we received in early March), the group alerted its readers to
be on the lookout for the upcoming "critical" new moon because
IF the barley was to be seen in Jerusalem, then that
upcoming new moon would mark the countdown to Passover. The
contingency about barley being seen in Jerusalem as the criterion
for using the upcoming new moon to begin the countdown to Passover
was intriguing to us because most groups claiming to go by the
"green ears of barley" as observed prior to the new moon sighting
are content to go with barley
anywhere
within the state of Israel. The problem with the "anywhere in
Israel" method is that, according to the only historical record
we're aware of, the barley used for the Wave Sheaf Offering was
local
barley -- grown within a short distance of the temple. It also
stands to reason that they wouldn't have brought in barley from 20
miles away while the local barley was still too young and tender to
even consider harvesting for anything other than hay.
Knowing that the Sacred Name group that published the
Beginning Anew
newsletter wouldn't
count the upcoming new moon as the first month of the new year if
there wasn't sufficiently ripe barley in Jerusalem, we took a keen
interest in the barley reports from Israel. Unlike previous years,
the reports were not easy to come by. Finally, we received a report
from a man named Brian Convery, who runs the "Abib of God" website.
We have no idea who Brian is, but upon examining some of his
beliefs, we know we have little in common with him, including
whether or not we honor Yahweh by referring to Him as "God."
Nevertheless, I was impressed by his sincere desire to deliver
accurate reports of the state of the barley crop in Israel. Although
the state of the barley crop in Jerusalem has no bearing on whether
or not Brian would declare the new month "Abib" (the first month of
the Scriptural year), he nevertheless examined barley in that area
in addition to points well to the south. The answer: There was no
"abib barley" in the Jerusalem
area. Brian described the barley in the Jerusalem area as being
"very young." Nevertheless, since the barley was sufficiently ripe in
areas well to the south, Brian gave the "thumbs up" for declaring
the month of abib with the sighting of the upcoming new moon. Here's
a link to the
pertinent portion of the video.
So the barley was not sufficiently ripe in the
Jerusalem area prior to the sighting of the new moon in March 2018.
Shortly after watching Brian's video telereport of the barley in
Israel, we received a confirmation of the same from Devorah's Date
Tree, a newsletter sent out by Devorah Gordon. We thus had two
witnesses that the barley in Jerusalem was NOT "Abib barley."
Here's a screenshot of Devorah Gordon's "Barley Report":

The
combination of Brian Convery's report and the one above from Devorah
Gordon effectively serves as two witnesses affirming that there was
not "Aviv barley" in Jerusalem prior to the sighting of the new moon
over Israel in March 2018. The next question was, "In
view of the above reports, would the Sacred Name group referenced
above -- who specifically mentioned the need for there to be
"Abib barley" in Jerusalem prior to the sighting of the March new
moon—would they thus postpone their Passover/Unleavened Bread
observance for one month? We checked their web
site and to our dismay, we found that they had decided to go with the "early
feast." That's right, even though the barley in Jerusalem was too
young to be considered "Abib barley," the Sacred Name group went
with the early feast anyway. No explanation—it's just what they
did. On May 7th, as our "late feast" was about to end, I
e-mailed the lead elder a request about the "Jerusalem Abib barley"
report they had apparently received. He never replied and yes,
I checked my "spam" folder.

We go into more details about this group's decision in the latest
revision to our study "Balancing
the Calendar II." See chapter VI, "Calendrical
Hypocrisy." It seems that all our lives June and I have witnessed
the sad effects of hypocrisy. Hypocrisy is a form of lying—pretending to hold a certain view dear, then caving when that view
becomes inconvenient. I still remem ber how disappointed June and I
were when, many years ago after persuading our Sundaykeeping pastor
to discontinue passing the offering plate, he reinstated the
practice after noticing a drop in donations. It was amazing to
witness his agreement that our Creator loves a cheerful giver, but
when a collection plate is passed around, many give out of guilt
because they don't want their peers to think they don't want to
give. We ourselves have often given out of peer pressure instead of out of
the love that should have inspired the giving in the first place.
Nevertheless, in spite of agreeing with our observation, the pastor
quietly reinstated the passing of the offering plates, not because
he changed his mind about giving from a cheerful heart, but because
he was concerned about his financial "bottom line." Money is such a
motivator! Is money the reason why the Sacred Name group decided to
overlook their "critical" criterion of not declaring the new moon IF
the barley in Jerusalem wasn't sufficiently ripe?
Why did they state one thing, then practice another?
2024 Update: An Influencer Catches
On—While Others Perpetuate Confusion and Discord
I was pleasantly surprised in Spring 2024 when
I found out the believer named Devorah Gordon,
referenced above, ignored the regular "green ears of
barley" crowd1
by going with the April new moon sighting to start the
new Scriptural year instead of the March one. In
an April 9, 2025 posting to her Facebook page (facebook.com/datetree),
Devorah questioned the status of the barley crop near
Jerusalem and decided to go with the "later" start to
the new year. I'm supplying a PDF file of her full report
here.
Although I do not fully agree with her method of
determining when a new year begins—which I feel is based
on an arbitrary view of the barley crop status—I am
nevertheless very impressed with Devorah Gordon's
turnaround from her 2018 report referenced above.
Over the years, the Aviv barley reporters have
given me the impression that they want to be the first
to not only sight the new moon, but also issue
their "official" report that they've found "Aviv barley"
in Israel. And of course, if you travel south of
Jerusalem and venture into the Negev region where it's
considerably warmer, you will find a more mature barley
crop than you will in the area surrounding Jerusalem.
And that's precisely what Devorah Gordon did in 2018,
ignoring the immature crop up in the plains of Jericho.
In her 2024 report, she limited her search to the plains
of Jericho. It was on the plains of Jericho that Joshua
and the Israelites celebrated their first Passover upon
entering the Promised Land. If the state of the
barley crop must be the only criterion for determining
when the first month of the year begins, it most
certainly would have been at the proper level of
maturity in the plains of Jericho at the time of the
Israelites' Passover celebration. It would likely have
been at the mature stage a month earlier in the
Negev region. The plains of Jericho are actually a bit
north of Jerusalem.
In her 2024 report, Devorah Gordon outlined three barley
inspections, the first of which was on March 7, 2024,
just prior to the new moon observation of March 11th.
The barley fields at that time had just finished
flowering, and the heads were only beginning to develop.
Her report had no bearing on other groups'
decision-making process, as I soon found out several
groups are willing to accept any report of Aviv
barley, regardless of where in Israel it's found. Here's the annual "plea for
assistance" from Yahweh's Assembly in Messiah's
Beginning Anew April-May newsletter (which was
obviously sent prior to the March new moon
sighting):

Again, based on Devorah Gordon's 2024 report, the barley
crop in the area surrounding Jerusalem could not have
been sufficiently mature in time for their Passover
observance. Sadly, contrary to their plain
instruction that green ears of barley "must" be seen in
Jerusalem to make that month (March) the first month of
the Scriptural year, the barley seeds had only begun
developing and could not have been sufficiently ripe in
time for Passover. Moreover, Devorah's second
inspection was carried out on March 20th, five days
prior to the early Passover memorial. Per Devorah, "It
had been pouring [rain] the days prior, and we found one
field which was in the early dough stage, and the rest
of the fields had mostly empty heads, with a few stalks
which were in the early dough and Aviv stages." Clearly,
they could not have been sufficiently ripe in time for a
March Passover. Nevertheless, groups such as The
Assemblies of Yahweh, Bethel, PA and Yahweh's Assembly
in Messiah, Rocheport, MO, went with reports from the
Negev region. Here's their Passover/Unleavened Bread
report, as lifted from their June-July 2024 Beginning
Anew newsletter:

I once again
ask, "Why did they state one thing, then practice
another?"
I commend Devorah Gordon's integrity in determining to
do the right thing insofar as staying true to her
beliefs. Truly, if one must go with the first
month following a general state of "Aviv barley" for
beginning the new Scriptural year, that "Aviv barley"
needs to be in or around the plains of Jericho, where
the Israelites' first Promised Land Passover was
celebrated. Those who wish to "jump the gun" will either
continue searching for green ears of barley in more
temperate regions or find alternate ways to justify
their early reports of "aviv barley."2
I also
admire how Devorah, in her own writings, exhibits
respect for other views while refraining from
name-calling.
As an aside, I have often told others that if these
groups truly went with barley that is certain to
be ripe in time for Passover, the months that we all
commemorate Passover and the other feasts would
usually be aligned. It shouldn't be a matter of
"Will the barley be sufficiently ripe?"; rather,
it should be, "Will the barley be ripe?" My wife and I
may have our share of disagreements with Devorah Gordon,
but I am encouraged that we at least commemorated the
Passover and Feast of Unleavened Bread on the same dates
in 2024.

___________________________________
1
By "green ears of barley" crowd, I am referring to those who
believe the Scriptural new year does not begin until the
sighting of the new moon, which in turn follows the
determination that the barley in Israel is sufficiently ripe
to be harvest-ready in time for Passover.
2 The other "green ears of barley" adherent
referenced here, Brian Convery, who runs the "Abib of God"
website, continues the same track he was on in 2018, and in
humblebrag fashion dismisses Devorah Gordon's report as
follows: "And
yes, Devorah has learned the terminology and its application
in the field well. Now she only needs to have here
[sic]
eyes opened to its intended application in scripture.
Something to pray about." In view of the fact
that there is an ongoing "Spiritual
War" within the green ears of barley crowd, as
Convery himself concedes, with the various "barley-only"
groups observing Passover 2024 in (a) February,
(b) March and (c) April, each group certain their
understanding is the only one supported by Scripture,
this is truly a case of each group going by their
interpretation of Scripture and their interpretation
of Scripture alone. Elsewhere on his website, Convery lists
ten "Witnesses
of the Month Abib," none of which are supplied in
the Bible as Scriptural "signs of Abib," and two of which
are inclusive of historical understanding (condition
of the barley crop and fruit of the trees).
Historically, however, it was understood that the Scriptural
year doesn't begin until the vernal equinox, c.f., Philo,
Supplement II, "Questions and Answers on Exodus," translated
by Ralph Marcus, Ph.D., Harvard University Press, Cambridge,
MA:, 1953, pp. 2-3. Convery treats the vernal equinox as
having originated within
pagan worship, ignoring the
possibility (and I would say likelihood) that the
pagans borrowed this practice from the righteous patriarchs
of Old. Finally, for those who do not agree with Convery's
perspective, he invokes Apostolic/Messianic privilege in
labeling them such things as "Satan's
minions," "confused people," "numbskulls"
and "teachers of spiritual stupor," yet he closes his
messages with "Our peace we give to you."

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